The Jennings Collection contains plainchants for the principal services of the western Christian rites: the Mass and the Divine Office. Chant notation appears in a variety of styles, Hufnagel and Beneventan among others. Much of the collection includes the square neumes and four-line staves that became standard in the late Middle Ages. Other parts of the collection contain two- or three-line staves. Some of the earlier manuscripts show nondiastematic, or staffless, neumes known as in campo aperto (in an open field). Still others demonstrate the use of dry-point lines scratched in the surface of the parchment, which function as the stave.
The Jennings Collection is equally treasured for its paleographic interest. Among the leaves of Latin liturgical texts one can find examples of Beneventan and Carolingian scripts and various Gothic bookhands. The exquisite work of scribes, rubricators, and illuminators abounds throughout the collection including decorative capitals, an occasional grotesque, and various types of initials: foliated, gold-leafed, geometric, inhabited. Manuscript preparation methods such as ruling (several styles) appear throughout the collection. In addition, the codices provide insight into two different binding styles among liturgical books.
One of the items in the Jennings Collection (twelfth-century Beneventan manuscript) recently received attention from paleographists and medievalists from the Universita degli Studi di Cassino (Italy) and the Pontifical Institute for Mediaeval Studies (Toronto). Previously unknown to these Beneventan scholars, this manuscript has now been included in a bibliography of exant Beneventan chant, BMB: Bibliografia dei manoscritti in scrittura beneventana, published by the Universita degli Studi di Cassino.
1. ca. 1070, France
Parts of the Divine Office in the Feast of St. Martin, Bishop and Confessor (November 11)
2. ca. 1100, Monte Cassino, Italy
Parts of the Divine Office in the Feast of St. Bartholomew, Apostle (August 24)
3. ca. 1150, Southern Germany
Parts of the Divine Office in the Vigil of the Sunday Within the Octave of Christmas (Jan. 5), the Holy Mass of the Divine Office for the Sunday Within the Octave of Christmas, and the Holy Mass of the Divine Office in the Epiphany of Our Lord (Jan. 6), Parts of the Holy Mass in the Divine Office of the Sunday Within the Octave of the Epiphany
4. ca. 1390, Italy
Parts of the Holy Mass of the Tuesday and Wednesday in Holy Week
5. ca. 1390, Switzerland
Parts of the Holy Mass in the Divine Office of the Feast of the Epiphany
6. (a,b) ca. 1480, Arezzo, Italy, Monastery of Anghiarra
Parts of the Holy Mass of Saturday Before Passion Sunday and Parts of the Holy Mass of Passion Sunday
7. (a,b) ca. 1485, Limburg, Flanders, Diocese of Maastricht
Parts of the Matin in the Divine Office of the Feast of the Epiphany and Parts of the Holy Mass of the Feast of the Epiphany, Parts of the Hymns and the Holy Mass of the Feasts of Saint Agnes (Jan. 21) and Saint Agatha (Feb. 5) [Parts of the Common for a Virgin and Martyr]
8. ca. 1490, Seville, Spain
Parts of the Divine Office in the Feast of Corpus Christi
9. ca. 1500, Spain
Gradual, Containing the Ordinary of the Holy Mass and the Proper of the Divine Office From the Saturday Before the First Sunday of Advent to Trinity Sunday
10. ca. 1500, Spain
Parts of a Gradual, Containing the Proper of the Divine Office for Holy Week
11. (a,b) ca. 1515, Venice, Italy
Parts of the Holy Mass for a Confessor and a Bishop and Parts of the Holy Mass for a Virgin Not a Martyr
Copyright © Baylor® University. All rights reserved.
Report It | Title IX | Mental Health Resources | Anonymous Reporting | Legal Disclosures